A Savior’s Regalia
I am a monarchist. There: I said it. Despite living in a constitutional republic, which I love and appreciate so much, I favor monarchy not because I believe humans can justly rule as such but because there is a connection between the divine and earthly. A monarch is only ever endowed with power not by the people, but by God. Kings are not appointed but anointed. They do not receive their installment in capital or parliament but in a sacred precinct. No politician places the crown upon their head, but a clergyman is the one who crowns and anoints them and at the behest of God.
God once reigned over His people, Israel (1 Sam. 8:7) but they demanded a king. God gave them what they desired, but the king presented to Israel was later rejected by God as His representative on earth in favor of a better type of person. God chose the lowly shepherd, David out of all of his siblings to rule because of where David’s heart was—after God. Throughout the books of Kings and Chronicles, David was the exemplar of a well-do king whereas Reheboam was such for those who were idolatrous and evil. David was the ideal. The hope was that David’s descendants would be as he was: God-fearing and obedient. Sadly, that wasn’t always the case.
Setting a precedent for generations to come, and particularly for the West, was the process of making an ordinary person a monarch. For the Israelites, a holy man anointed the one whom God had elected. Saul was anointed secretly by Samuel so that he would be “prince” over Israel (1 Sam. 10:1). David was anointed before his family (1 Sam. 16:13), and Solomon before all the people:
So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites went down and had Solomon ride on King David’s mule, and took him to Gihon. Then Zadok the priest took a horn of oil from the tabernacle and anointed Solomon. And they blew the horn, and all the people said, “Long live King Solomon!” And all the people went up after him; and the people played the flutes and rejoiced with great joy, so that the earth seemed to split with their sound. (1 Kings 1:38–40)
Fast-forwarding centuries beyond this time, many of us are familiar with the English royal family, Queen Elizabeth II being head of that family and ruling monarch. Her coronation was something spectacular. The coronation ceremony of the British monarchy dates back to Medieval times and consists of five parts: 1) The recognition—dating as far back as AD 973—was to present the monarch thus ensuring that they were not an imposter. 2) The ruler takes a sacred oath, and 3) they are then anointed with holy oil while a canopy covers them thus obscuring them from the watchful crowd. The sign of the cross is made on the forehead, chest, and hand which sanctifies them as a ruler devoted to God for people. 4) They are crowned, and the peers of the realm then put on their coronets. 5) Finally, their Lord’s pay them homage.
The crown that Elizabeth II was crowned with, as well as others before her, was St. Edward’s Crown—dating back to 1661. Only the monarch, Archbishop of Canterbury, and the royal jeweler are permitted to touch this crown. The concept of a crown itself dates back over 2,000 years. It used to be a band placed on the head as if a halo and represented the wearer as head of the nation. The scepter denoted the ruler’s power, and the robes, usually scarlet or some similar color, were regal garments. However, once Elizabeth was crowned, she was then officially recognized by God and the people as the rightful ruler of England.
Early in Israel’s history, God proclaimed that Judah would be the tribe of royalty (Gen. 49:10). Nearly eight centuries before Christ was born, Isaiah promised that the anointed one (Messiah) would derive from the lineage of Jesse, King David’s father (Isaiah 11:1–5). This is the Person whom we hold to be both Lord and Savior, Jesus Christ. Moreover, He is King of Kings and Lord of Lords. When Jesus was crucified, His accusation appeared overhead: “This is Jesus the King of the Jews” (Matt. 27:37). Christ’s throne was the cross, His crown made of thorns, His scepter one of the very instruments used to beat Him, and His robe was the cape of a Roman soldier’s garb all in a display of mockery to fulfill what Isaiah wrote centuries earlier:
He is despised and rejected by men,
A Man of sorrows and acquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and we did not esteem Him.
Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed. (53:3–5)
Charles I was executed by the English people, the monarchy abolished in favor of a republic. However, when Lord Cromwell—the man who sought the execution of Charles I and who established the republic—died Charles II revived the monarchy to the pleasure of the people. On Good Friday, Jesus who was believed to have been King of the Jews was crucified and His body laid in a borrowed tomb. However, on Easter Sunday, He rose from the dead in a glorified body thus restoring the hope of humanity that had days earlier been thought lost. Jesus Christ was raised ” to sit on [David’s] throne” (Acts 2:29–33). He is both Lord and Christ (Acts 2:36)!
Our Savior didn’t choose the finest of robes, or gold for His scepter. His crown didn’t contain any precious jewels, but plenty of thorns. Jesus, rather than being arrayed in splendor, pointed out that humanity’s treatment of God has been for centuries a mockery. Having used the very hatred we have for the divine in our selfish pride and ego, He allowed it to be that He died so that we might live. Resurrection has occurred. Jesus is now gloriously reigning at the right hand of God. We too must be crucified with Christ, buried and raised by our faith in Him through baptism. Only then will we receive the crown of life promised to those who endure.